- Count View : 36
- آدرس کوتاه شده مقاله: https://bahareadab.com/article_id/1605
- کد doi مقاله: Doi: 10.22034/bahareadab.2024 .17 .7246
Journal of the stylistic of Persian poem and prose
volume Number 17،
number In Volume 1،
،
issue Number 95
Examining the methods of exaggeration in Persian ritual poetry with the theme of the attributes of Imam Ali (AS)
Ebrahim Vasheghani Farahani (Author in Charge), Meysam Akbarzadeh
Abstract
BACKGROUND AND OBJECTIVES: Exaggeration, in the sense of exaggerating phenomena in such a way that reason does not accept its possibility, is one of the important ways of human expression. Exaggeration has a wide presence in poetry and gives it beauty and power, but when poetry should contain accuracy and convey truth in addition to beauty and impact, exaggeration can turn into its bane. One of the fields of Gholu"s extensive presence in Persian poetry is ritual poetry, but Gholu was not free of harm in this fertile type of Persian poetry. Although the exaggeration in Persian ritual poetry is rooted in the love and interest of their composers for prophets and imams (pbuh), sometimes the love and interest far from awareness leads to exaggerations that contradict the high dignity of those cherished beings and the correctness of the common beliefs of believers. It damages The purpose of this article is to investigate the nature of hyperbole and explain its methods and branches in Persian ritual poetry, relying on hyperbole in the attributes of Imam Ali (AS).
METHODOLOGY: The research method in this article is a combination of descriptive and analytical methods. First, the description of the nature of gluttony, its types and methods, and the explanation of the views of Islam, the Prophet (PBUH), the Imams of Athar (AS) and scholars on gluttony are discussed. Then the methods of exaggeration in Persian poetry are analyzed. The subject area of the investigation is the attributes of Imam Ali (AS) in diwans, battles and collections of Persian poetry.
FINDINGS: The findings of this research show the wide presence of hypocrisy in Persian ritual poetry and especially in the attributes of Imam Ali (AS).
CONCLUSION: The presence of ghalo in Persian ritual poetry is in various ways such as god-likeness, deification, abahahari, khorardash and other ways, which are sometimes in mild degrees and sometimes reach extreme degrees. These exaggerations are sometimes atheistic, but sometimes they contain only degrees of deviation. Also, the excesses sometimes cause bowing and honoring, but sometimes they not only do not contain any goodness, but also violate the Sankh.
Keyword
Gholu
, Imam Ali (a.s.)
, ritual poetry
, deification
, delegitimization
, blasphemy
- - The Holy Quran.
- - Allameh, Muhammad. (20022). Memories of 60 years of service at the threshold of ahl e Bayt, peace be upon him. Tehran: Afaq.
- - Ash'ari, Saad bin Abdullah. (1963). Articles and differences. Tehran: Atai.
- - Dehkhoda, Ali Akbar. (1998). dictionary. Tehran: University of Tehran.
- - Elegy poem. (2008). A collection of Ashurai ghazals by young poets. Tehran: Aram Del.
- - Farahi Kashani, Dear God. (1998). Chavosh Azza Kashan: New Kashan.
- - Ghasemi, Vahid. (2019). Database of Ritual Poems (https://mohsenebrahimipoor. blogsky.com). Updated on 3/12/2019.
- - Ghorbani, Reza. (2015). Poetry of prayers of Amir al-Mominin Ali (AS). Hadith Ashk database (https://hadithashk.com). Updated on 12/11/2015.
- - Hafez Shirazi, Shamsuddin Mohammad. (2011). Diwan e Hafez Shirazi. From the Ghani and Qazvini version. Tehran: Payam Adalat.
- - Homaei, Jalaluddin. (2010). Rhetoric techniques and literary industries. First Edition. Tehran: Ahura.
- - Ibn Abi al-Hadid, Abu Hamid. (1998). Description of Nahj al-Balagha. Qom: Publications of Ayatollah Marashi Najafi Library.
- - Ibn Babuyeh, Muhammad bin Ali. (2007). The causes of Shari'ah. Najaf: Al-Maktaba Al-Haydariyyah.
- - ______________. (1984). oyun Akhbar al-Reza (AS). Beirut: Al-Alami Press Institute.
- - Ibn Hanbal, Ahmad. (2009). Musnad. Beirut: Dar al-Fekr.
- - Ibn Manzoor, Jamaluddin Abulfazl. (1985). Arabic language Qom: Adab Al-Hawza Publishing House.
- - Johari, Ismaeil bin Hammad. (1987). Sehahe Tajollogha and Sehaha al-Arabiyyah. Ahmad bin Abdul Ghafoor Attar's research. Beirut: Dar Al-elm Lelmalaein.
- - Khatib Qazvini, Muhammad bin Abdul Rahman. (1949). Al-Izah in the science of rhetoric. Commentary and suspension of Muhammad bin Abd al-Moneim al-Khafaji. Cairo: Al-Maktab Al-Azhariyya.
- - Lashkari, Majid. (2012). Amirul Momineen, peace be upon him. Hadith Ashk database (https://hadithashk.com). Updated on 28/7/2013.
- - Madani Shirazi, Sadruddin Ali bin Ahmad. (2009). Anwar Al Rabi Najaf Ashraf: Noman Press.
- - Majlesi, Mohammad Bagher. (2007). Bihar Al-Anwar fourth edition. Qom: Islamia.
- - Modrresi Tabatabaei, Hossein. (2007). School in the process of evolution. Translated by Hashem Izadpanah. Tehran: Kavir.
- - Mohammadzadeh, Marzieh. (2012). Analysis of Ashura poems of the era of the Islamic revolution. book review No. 67 - 68.
- - Mostanbat, Seyyed Ahmad. (2002). A drop from the sea of virtues of the Ahl al-Bayt, peace be upon them (Vol. 1). Translated by Mohammad Hossein Rahimian. Qom: Haziq.
- - __________. (2004). A drop from the sea of virtues of the Ahl al-Bayt (peace be upon them) (Vol. 2). Translated by Mohammad Hossein Rahimian. Qom: Haziq.
- - Mousavi Garmaroudi, Seyyed Ali. (2012). In the shade of the palm tree of Velayat. Information newspaper. No. 25706. p. 6.
- - Mojahidi, Mohammad Ali. (1993). In the gathering of clerics. First Edition. Qom: Migration.
- - Nezami arozodi, Ahmad bin Omar Samarkandi. (1948). Four articles. By the efforts of Mohammad Qazvini and Qasem Ghani. Tehran: Armaghan.
- - Nezami Ganjavi, Elias bin Yusof. (1934). Leyli & Majnoon. Edited by Vahid Tasgardi. Tehran: Armaghan.
- - Nobakhti, Abu Muhammad Hasan bin Musa. (2009). Feraq al-Shia Notes from Seyyed Mohammad Sadiq Bahrul Uloom. fourth edition. Najaf: Maktaba Al-Haidariyya.
- - Onsorolmaali, Kaykavus Ziari. (1933). Qaboosnameh Tehran: Majlis.
- - Orfi Shirazi, Jamalodin Mohammad. (2000). Kolliyat e diwan e Orfi Shirazi. from Mohammad Vliolhagh Ansari. Tehran:University of Tehran.
- - Qobadi, Maryam and Mahdavirad, Mohammad Ali (2007). Recognition of Gholu's thought. Islamic studies. No. 78. pp. 109-146.
- - Radavyani, Muhammad bin Omar. (1948). Interpreter of Balagha. Corrected by Ahmed Atesh. Istanbul.
- - Rahmati Shahreza, Mohammad. (2010). The treasure of knowledge (Vol. 1). Qom: Victory morning.
- - __________________________. (2011). The treasure of knowledge (Vol. 2). Qom: Victory morning.
- - Saghir Esfahani, Mohammad Hossein. (1987). Diwan Saghir Isfahani. 15th edition Isfahan: Small.
- - Sam mirza (2010). Sami gift. By the efforts of Ahmad Madghaq Tabrizi. First Edition. Tehran: Sami.
- - Shajari, Reza and Arabshahi Kashi, Elham. (2022). Traces of hypocrisy in the ritual poetry of Persian poets (from the 6th century to the present with an emphasis on Kashani poets). Literary Research Quarterly, No. 76, pp. 116-89.
- - Shamsol Ulama Gerkani, Mohammad Hossein. (1998). Innovators. First Edition. Tabriz: Ahrar Tabriz.
- - Shaybi, Kamel Mustafa. (1982). The connection between Sufism and Shiism. Third edition. Beirut: Dar Al-Andalus for printing and publishing.
- - Shahryar, Mohammad Hossein Behjat Tabrizi. (1963). The generalities of the divan. Tehran: Khayyam.
- - Sharatoni, Saeed. (1998). The closest sources are Fashah al-Arabiya and al-Shaward. Tehran: General Department of Hajj, Awqaf and Charitable Affairs.
- - Sheikh e Mofid, Muhammad bin Mohd. (1993). Correction of belief. First edition, Qom: The World Conference on the occasion of Alfiyyah al-Sheikh al-Mufid.
- - Sheikh e Tusi, Muhammad bin Hassan. (2010). Al-Tebyan fi Tafsir al-Qur'an. First Edition. Qom: Al El Bayt.
- - Towhidi, Amir and Matin Niko, Homan. (2011). Another look at the issue of gluttony. Quran and Hadith research paper. No. 9. pp. 87-104.
- - Vahidzadeh, Mohammadreza. (2012). Ashurai ritual poetry and its slips (with a look at the collection of books of "Elegy Ghazal" from Aram Del Publications). book review Nos. 67 and 68. pp. 51-86.
- - Vahidian Kamiyar, Taghi. (2006). Badie: from an aesthetic point of view. second edition. Tehran: Samt.
- - Vahshi Bafghi. (1977). Diwan e Vahshi Bafghi. from the Hoseyn Nakhaei. fifht edition.Tehran: Amir kabir.